I’m no theologian or Bible scholar – so what I’m about to
write comes from my thoughts as I’ve been reading through the book of Luke in
my quiet time. My hope is that the Lord speaks through me, giving me wisdom
that comes from Him and not from me –otherwise this is pretty pointless.
If you’ve opened your Facebook newsfeed in recent days,
there’s almost a 100% guarantee that it has been overwhelmed with posts about the
SCOTUS ruling on same-sex marriage or rainbow colored profile pictures, the
confederate flag or attacks on black churches in the south or something
concerning current racial tensions, and a myriad of blogs expressing their
opinions on the state of our country. Some celebrate, some call for continued
reform, while others mourn. In the midst of all of this, the division in the
church and among Christians on these issues has been pervasive, which has led
this first-time-mom-to-be to ask some hard questions on how I’ll explain and
answer Samuel’s questions one day. How do I teach my son to love God’s Word, to
prize it as truth that does not change, to love the Lord and to love others as
Jesus did? How do I do that when the definition of love I see in Scripture is
much different than the definition of love used in our culture? How do I teach
him to discern biblically sound and humble teachers to listen to from those who
look more like wolves in sheep’s clothing? How do I do all of that without
alienating him from the body of Christ – which has always been God’s Plan A in
exemplifying the Gospel to the world – when it seems more divided and broken
than ever?
Personally, one of the most frustrating things that I have
observed in recent weeks has been this outrage and shock from Christians that
our nation’s government isn’t making laws consistent with our biblical beliefs.
In my opinion, the expectation that those who do not claim Christ would make
biblically-based decisions, or ones that line up with Christ’s teachings, is
unrealistic – I feel like Paul is pretty clear about this in Romans 1-2. It
doesn’t mean you have to agree with the decision, lifestyle, or action of those
who believe something differently than you – but our response in these moments
ought to be different than shock, outrage, and a beating with the Bible. Why? Because
I don’t think the current responses of “tolerance” and “bible-beating” are effective
nor Biblical. I could be wrong, but I think the key for a better response lies
in understanding the Kingdom and our role in it differently than I have before.
The Kingdom has always been a difficult concept for me to
grasp as a believer, to be completely honest. It’s always seemed abstract –
something you read about in parables but it isn’t here yet fully, and trying to
flush it out practically is another struggle entirely. However, as I’ve been diving
into the Gospels, I’m beginning to see that the Kingdom – while it is something
we still look forward to in terms of Jesus’ return – is something that is
already in our midst. The Kingdom is near – it can be sought and found – and it
isn’t something that God is trying to hide from us. On the contrary, Luke 12:32
encourages us not to fear – “for it is your Father’s good pleasure to give you
the kingdom.” As a Christ-follower, my citizenship is now found in the Kingdom –
and with any kingdom or nation, there are an authority, a people, and an
order/way of life/law. There are also certain rights and responsibilities given
to you not based on performance but on your position as a citizen. When Jesus
says, “the kingdom of God is like…” He’s showing us a greater understanding of
who He is as King, who we are as His people, and what life is like under His
reign…even in the midst of another physical form of government.
For the Jews, they expected Messiah to come as a political savior
– to rescue them from Roman rule and be reestablished as a nation. They wanted
so badly to be politically free and independent – that they missed the complete
freedom Jesus was offering to them. They missed the Kingdom. I’m wondering if
we are today as well.
The more I read and understand Jesus’ words, the more upside
down the Kingdom sounds. Love those who hate me? Bless those who persecute me?
Forgive those who hurt me? Give all that I have? Don’t seek to preserve my own
neck? Leave 99 and go after the lost 1? Welcome the poor, needy, hungry,
widows, orphans into my home – meet their needs even when my resources seem
limited – and don’t worry? Yes. Why?
Because when I love, bless, forgive, give, seek, welcome, trust, and depend
then I am free regardless of my physical circumstances.
The more I look at Jesus’ life, the more I find that He was
not only able to submit to the governing authorities (despite being God), but
He was also able to fulfill the Law without agreeing with them. How many times
did the Pharisees accuse the man of breaking the Sabbath? How many times did
they seek and watch and test Him, to catch Him in the act of breaking their
laws? And how many times did Jesus speak the truth in love, reveal the purpose
and intention of the Law, and perfectly fulfill it? How many times did Jesus heal,
act mercifully, love, forgive, and extend peace to “sinners” and those
considered “unclean” without calling them to “go and sin no more”? How many
times does He call us to do the same?
Jesus understood the Kingdom. He understood that God is
working and moving; that His purposes and plans will not be thwarted – He understood
that God sees the end from the beginning and nothing catches Him by surprise.
He also understood His role in the Kingdom – Philippians 2:1-11 as an example.
He understood that you can be subject to governing authorities, to walk in
respect and love and honor, without confusing where your true citizenship lies
(Matthew 17:24-27, 22:15-24,and Romans 13 as an example). He understood the
importance of obeying His Father in the everyday – rather than pointing out
everyone else’s sin, the ridiculousness of their self-righteousness, or all of
the flaws and poor decisions made by the government – He met people where they
were, taught them with great compassion, patience, and truth without contempt,
touched the unclean, communed with the poor, the dirty, the sick, the
marginalized. Not once did he engage with someone who was lost and fail to have
compassion on them, to meet their needs practically and then call them to “go
and sin no more.” And when they refused, as some did, He didn’t chase after
them beating them upside the head with arguments or reasons why they should
follow Him. He was grieved deeply for them, He continued to love them, but He
also let them walk away without changing His call. Therein lays the balance that I fear I have
missed, and maybe we have missed collectively as the Church. I can love someone
and not condone their behavior. I can respect authority without compromising my
conviction or losing sight of where my allegiance lies. I can meet others where
they are, love them as Christ loved them, and invite them to see how Jesus is
changing my life – not as someone who is perfect or has it altogether – but I
can do that without strings attached, and maybe they’ll catch a glimpse of the
Kingdom, of Jesus, and want more. Maybe not.
Jesus shares many parables about a master leaving his
servants in charge of his house – emphasizing the importance of the servants
being ready for their master’s unknown time/date of return. Will he find them
doing what they’ve been commanded to do? Will he find them asleep, unprepared,
or worse – abusing one another and acting shamefully towards one another? Or in
a current context – will Jesus return finding His Bride doing what we’ve been
commanded to do as citizens of the Kingdom? Will He find us walking in
obedience, free despite our physical circumstances, and welcoming others into
the Kingdom in truth and love? Or will He find us apathetic, complacent, or
worse – abusing one another and beating the hell out of everyone who doesn’t
see things “our way”?
Jesus, open our eyes to see the Kingdom – create in us servants
that you find following your heart all the days of our lives.